Also read Light Relief Natural Strength War, excited by the violent and vile passions,--by the overbearing pride and insolence of one, and the envy and villainy of another, derange this natural and smooth operation, which, nevertheless, continues to act in silence at all times, and in every circumstance, and which, indeed, is in general the chief cause of those very disorders by which its operations are sometimes facilitated; sometimes apparently interrupted; sometimes, their effect for a moment reversed; but their action never, for one instant, totally suspended. The desire of enjoyment makes all mankind act as if they were running a race. They always keep the goal in view, though they attempt to be the foremost to arrive at it by various means. But the greatest exertions are never made by those who have got the advance of their competitors. Amongst the wants of mankind, ease is one of very permanent operation; and whenever the necessity of supplying other wants ceases, the desire of supplying that, leads to a state of inaction and rest. To seek ease, however, does not imply necessarily to seek total inaction or rest; a diminished exertion is comparative ease; and this is always observable in a state of prosperity, either of an individual or of a nation, after the prosperity has been long enough enjoyed to create a certain degree of lassitude and indifference, which it does on every nation. The truth of this may be disputed by those who look at mankind in an artificial state; because a variety of their actions seem without any particular motive. But not the smallest exertion is ever made without it. The man who walks out and takes exercise, wants health or amusement as much as the working man does bread. Even those who toil in the rounds of pleasure, are always in pursuit of something. Their not finding the object is another part of the consideration; but they always have one in view. As to savages, and the poorer classes of people, they shew their propensity by a more simple process; that is, merely by resting inactive, when they are not compelled to labour. Whatever may be the accidental circumstance which first raises one nation above others, or the train of adventitious ones that increase for a while and continue that superiority, nothing can be more clear and certain, than, that they have a natural tendency to come back to a level, merely by the exertions of men in the direction of acquiring wealth by industry, and without any of those causes which arise out of war, or interrupting the career of each other. When, from the conduct of one nation towards another, or from whatever other cause war, becomes the means by which the superiority of two nations is to be decided, there are many things in favour of the least wealthy nation. It has less to protect and to lose, and more to attack and to gain; the task is much easier and more alluring. There is a sort of energy in attempting to obtain, that is not to be found in those who are only exerting themselves to keep, of which it is difficult to explain the cause, but of which the existence is very certain. Where natural strength, and the struggle with want is great, as is the case with nations who have made but little progress in acquiring wealth, the contest with a people more enervated by ease, and less inured to toil is very unequal, and does more than compensate those artificial aids which are derived from the possession of property. From this cause, the triumph of poorer over more wealthy nations has generally arisen, and, in most cases, has occasioned the contest to end in favour of the more hardy and poorer people.